Ai Weiwei Reflects on 40 Years of Art and Activism Ahead of Major U.S. Retrospective

On view at the Seattle Art Museum through September 7, this sprawling show highlights how the dissident artist has continued to question forms of power throughout his impressive four decade career

Dropping a Han Dynasty Urn, 1995, Ai Weiwei, Chinese, b. 1957, black and white photographs (triptych), each: 58 x 48 in.
Dropping a Han Dynasty Urn, 1995, Ai Weiwei, Chinese, b. 1957, black and white photographs (triptych), each: 58 x 48 in. Photo: Courtesy of Ai Weiwei Studio, © Ai Weiwei

What makes Ai Weiwei a dissident? His cheeky “Study of Perspective” photos where spatial relationships are dictated by his middle finger flipping off iconic locations like Tiananmen Square, the Eiffel Tower, and the White House? The defiant rock music video he made while under house arrest in Beijing? Or is it the Mueller Report he created with Lego bricks? To Ai Weiwei, it’s all part of being human.

“The so-called activism or resistance is a necessary condition for human existence,” says the artist ahead of his new exhibition “Ai, Rebel: The Art and Activism of Ai Weiwei” at three venues of the Seattle Art Museum. “As art is part of the embodiment of human nature, it naturally carries these attributes.” It is the artist’s largest American exhibition to date. 

Ai Weiwei was not even one when his father, the prominent Chinese poet Ai Qing, was accused of “rightism” and criticizing the communist regime. He was exiled to a remote area of Northeast China in 1958. Around 500,000 people were persecuted by Mao Zedong and the Chinese Communist Party, and the elder Ai was forced to leave Beijing with his family and work at a labor camp for defending female author Ding Ling, who was imprisoned and accused of “liberalism and individualism.”

Ai Weiwei with the word "FUCK" sunburned onto his chest, Tiananmen Square, Beijing, 2000, part of the Beijing Photographs series, 1993-2003, Ai Weiwei, Chinese, b. 1957, black and white photograph
Ai Weiwei with the word “FUCK” sunburned onto his chest, Tiananmen Square, Beijing, 2000, part of the “Beijing Photographs” series, 1993-2003. Photo: Courtesy of Ai Weiwei Studio, © Ai Weiwei

In 1961, the family was sent to Shihezi, Xinjiang, where they lived in harsh conditions for 16 years. “At the camp we had to live in an underground dugout and were subjected to unexplainable hatred, discrimination, unprovoked insults and assaults, all of which aimed to crush the basic human spirit rooted in my father’s beliefs,” Ai wrote in a 2018 Guardian op-ed. As a result, I remember experiencing what felt like endless injustice.”

Those formative years led to Ai Weiwei using art as a tool for activism, becoming a dissident artist who isn’t afraid to use his art to speak out against injustice. The artist followed his father’s lead; in 1995, he famously dropped a 2,000 year-old Han Dynasty urn, resulting in one of his most pivotal works. The act was his way of criticizing the destruction of Chinese artifacts during the Cultural Revolution. Over a decade later, in 2008, the artist made it his responsibility to research the number of student lives lost to call out the Chinese government for their shoddy school construction. Two years later, his rabble-rousing caused the Chinese government to detain him for 81 days with no formal charges, locking him in a padded room that he would commemorate by creating a 1:1 reproduction based on his memory, the exterior featureless because his eyes were covered when he entered. Fast forward to 2020, when Trump falsely declared that voting by mail leads to voter fraud; the artist responded in Duchampian style with a United States Postal Service mailbox—his own version of a readymade. 

Installation view of Circle of Animals/Zodiac Heads (Gold), 2010, Ai Weiwei, Chinese, b. 1957, bronze with gold plating and wood bases
Installation view of Circle of Animals/Zodiac Heads, (2010). Photo: Courtesy of The Albertina Museum, Vienna / Lisa Rastl and Reiner Riedler and Ai Weiwei Studio, © Ai Weiwei
Middle Finger (Edition 1 of 4), 2000, Ai Weiwei, Chinese, b. 1957, gilt bronze, 14 x 27.5 x 9 in.
Middle Finger, edition 1 of 4, (2000). Photo: Courtesy of The Albertina Museum, Vienna / Lisa Rastl and Reiner Riedler and Ai Weiwei Studio, Ai Weiwei

The result of these injustices are now in Seattle in a must-see exhibition that spans the Seattle Art Museum (through September 7, 2025), Seattle Asian Art Museum (March 19, 2025 to March 15, 2026), and Olympic Sculpture Park (May 17, 2025 to May 17, 2027). 

The survey spans Ai’s 40-year career and comes at a time when the U.S.—and the world—is at a particular moment of strife. In the U.S., freedom of speech is clearly under threat in the aftermath of Mahmoud Khalil’s arrest, anti-DEI rhetoric blaming people of color for aviation disasters and the California wildfires, and ICE cracking down on illegal immigrants. “As an artist, regardless of living in China or in the U.S., there are not many differences despite two different regimes,” Ai Weiwei told Galerie. “The main characteristic of how they maintain their regime is the control of political discourses. The U.S., in this respect, is not much better than China.”

Installation view of "Ai, Rebel: The Art & Activism of Ai Weiwei "at Seattle Art Museum, 2025
Installation view of “Ai, Rebel: The Art & Activism of Ai Weiwei” at Seattle Art Museum. Photo: Natali Wiseman
Installation view of Ai, Rebel: The Art & Activism of Ai Weiwei at Seattle Art Museum,2025
Installation view of “Ai, Rebel: The Art & Activism of Ai Weiwei” at Seattle Art Museum. Photo: Natali Wiseman

The exhibition features 130 works, beginning in 1983, two years after Ai moved to the U.S., when the artist lived in New York, documenting his experience through black-and-white photographs, ending a few years ago with his large-scale Lego-filled rendition of Monet’s Water Lilies. The artist’s range pushes boundaries, challenging authority using various materials, mediums and platforms, from social media to sculpture to video, photography, and Legos, his current medium of choice. 

“Although this exhibition contains over a hundred works, to me, they are one single piece—an indivisible entity,” the artist shares. “They all revolve around a very simple theme, despite being created using different methods, materials, and addressing different times and regions. All these artworks are part of the narrative about humanitarianism, and they inevitably touch upon various aspects of what humanitarianism entails—from human rights to justice, politics, as well as aesthetics and ethics.” 

 

“In the challenges we face today, art and artists continue to grapple with the same fundamental struggle: the tension between individual self-awareness and power”

Ai Weiwei

Ai Weiwei Sunflower Seeds, 2010, Ai Weiwei, Chinese, b. 1957, porcelain, 1 ton
Sunflower Seeds, (2010). Photo: Courtesy of Ai Weiwei Studio, © Ai Weiwei

Marcel Duchamp’s influence on Ai Weiwei is seen in several pieces. There’s the profile he created of the French artist with a coat hanger in 1986. Myriad readymades, like a rain coat with a condom that he made that same year as the AIDS crisis consumed New York, the works made from bicycles in the early aughts that referenced Duchamp’s Bicycle Wheel, and the 18th-century Chinese porcelain vessels juxtaposed against replicas. A 1987 photo shows the artist standing behind a Duchamp sculpture at the Museum of Modern Art in New York. Like Ai, Duchamp expressed his disdain for authority through Dadaism, the anti-war and anti-capitalist movement born in Europe around World War I. 

Provocative and intriguing, the exhibition travels through various phases of Ai’s career like his time in New York from 1982 to 1993, where the artist hung Andy Warhol’s portrait of Chairman Mao in his East Village apartment, prompting him to create a triptych of the Chinese Communist Party’s former chairman in 1985. It follows his return to Beijing, where he became fascinated by Chinese antiquities before anger consumed him enough to call out the Chinese government’s failure to construct earthquake-safe schools. His detainment and subsequent house arrest and government surveillance are marked by marble cameras. In the teens when Ai filmed refugees for two years, traveling to 23 countries and 40 refugee camps. “Ai, Rebel: The Art and Activism of Ai Weiwei” is both a reflection of both humanity’s injustices and a visual biography of the artist’s life through Ai’s humorous, irreverent, and rebellious lens.   

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Ai Weiwei Shares 6 Key Works from His Career

<i>Water Lilies</i> (2022).nNearly 50 feet in length and made from 650,000 LEGO blocks, Ai Weiweiu2019su00a0Water Lilies (2022) is the artistu2019s largest and most ambitious LEGO work to date. Claude Monetu2019s iconic triptych from the Museum of Modern Art in New York,u00a0 is u201cprobably one of the most popular Impressionist works by Monet and surprisingly, he spent his last 20 years painting about 250 works like this,u201d the artist shared of his inspiration. u201cTo structure my work,u00a0 I needed to use 650,000 Lego pieces.u201d Weaving in his own personal memories, the artist shares the significance of the Monet work to his own life. u201cMy father was exiled in this underground dugout where we all live, which is represented by this black hole. I wanted to integrate my youth and my father’s exiled situation into this piece. I remember him telling me the story when I was about ten and he was in Paris. His artwork had been selected by Monetu2019s independent salon, which was a big deal for a young artist. So this work basically wrapped up my fatheru2019s tragic life. That experience made me today.u201du00a0u00a0

Photograph by Marjorie Brunet Plaza. Courtesy of Ai Weiwei Studio and neugerriemschneider, Berlin, © Ai Weiwei,

<i>Double Stools,</i> (1997).nu201cAt the time I made this work, I was inspired by Marcel Duchampu2019s readymade. But I thought, I need to go one step ahead of it, and give it a little more of my cultural background understanding. So the readymade is no longer an object but a cultural heritage. So I consider Chinau2019s culture or Chinese politics as a readymade. Iu00a0 restructured it and then make a commentary and very often itu2019s kind of humorous and critical at the same time. This pair of stools are fashioned into a self-formed circle and itu2019s very strong structurally without the use of any nails. It takes a profound knowledge about furniture making and only Chinese can do that.u201du00a0

Photograph by Image courtesy of The Albertina Museum, Vienna / Lisa Rastl and Reiner Riedler and Ai Weiwei Studio, © Ai Weiwei.

Installation view of <i>Snake Ceiling</i> (2009).nThe installation consists of hundreds of childrenu2019s backpacks and commemorates the children killed in the Sichuan earthquake of 2008. u201cSnake Ceiling is a product of my deep involvement with one earthquake,u201d says the artist. u201cThe devastating earthquake killed around 80,000, many of them students. I was questioning the government since school buildings are built by government and they should pass a regulation of earthquake. I was questioning why did this building collapse but the residential buildings next door did not? I think it is a huge corruption among contractors and government officials. We did a lot of research to find out who was killed: their names, birthdays, and locations. We ended up finding 5,219u00a0 studentsu2019 name and birthdays. I posted it on my blog. People thought I was crazy because nobody ever question the government. This research became a live social, political movement in itself. I used the symbol of the children’s backpacks I saw hanging everywhere into a, structured snake, which, in China, means unpredictable danger.u201d

Photograph by Courtesy of Ai Weiwei Studio, © Ai Weiwei

<i>Double Bicycle</i> (2003).nAi Weiwei’s u201cForever Bicyclesu201d is a series of public art installations consisting of thousands of u201cForeveru201d brand bicycles assembled into large, often archway-like structures, referencing the brand’s ubiquity in China during his childhood.u00a0nu201cThe bicycle is one of the few objects every household had in China growing up. When I was a child, the whole society is very poor. To have a bike is a very luxury item. And the Forever Bicycle was the best brand at that time. Itu2019s very durable and itu2019s very practical matter and build very strong for the countryside.u00a0 I said letu2019s use daily objects to build a structure. Together with my architecture students, we managed to use bicycles as materials instead of bricks and concrete.u201du00a0

Photograph by Courtesy of The Albertina Museum, Vienna /Lisa Rastl and Reiner Riedler and Ai Weiwei Studio, © Ai Weiwei

Installation view of <i>Circle of Animals/Zodiac Heads,</i> (2010).nu201cI wanted to do a set of zodiacs that relate to every viewer in Chinese understanding. The background of zodiacs is the Qing Dynasty in the Imperial Palace where they were fixtures in the garden. By 1840 the British had twice invaded China,u00a0 the second time with the French, so they looted the palace and took all those sculptures back to Europe. Years later, about seven of them appeared in the market, So China said we will buy it back. It is a colorful story. I think because thereu2019s no complete set, I have to create the other five: dragon, snake, lamb, dog, rooster. So I made those in the same style, then a set of zodiac was created.u201du00a0

Photograph by Courtesy of The Albertina Museum, Vienna / Lisa Rastl and Reiner Riedler and Ai Weiwei Studio, © Ai Weiwei

<i>Dropping a Han Dynasty Urn,</i> (1995).nu201cWhen I made this work, I said to my brother, Iu2019m going to drop this one, can you catch it with my F3 camera, Nikon. I started to drop it. You hear the crack and you have to clean up the dust. Ironically, this later being seen as some kind of iconic image of me. They call me some kind of, I donu2019t know, icon against authority or culture, which is okay, but thatu2019s the story.u201du00a0

Photograph by Courtesy of Ai Weiwei Studio, © Ai Weiwei
Water Lilies.
Double Stools, 1997.
Installation view of Snake Ceiling.
Double Bicycle (2003).
Installation view of Circle of Animals/Zodiac Heads (Gold), 2010, Ai Weiwei, Chinese, b. 1957, bronze with gold plating and wood bases
Dropping a Han Dynasty Urn, 1995, Ai Weiwei, Chinese, b. 1957, black and white photographs (triptych), each: 58 x 48 in.
Water Lilies.
Double Stools, 1997.
Installation view of Snake Ceiling.
Double Bicycle (2003).
Installation view of Circle of Animals/Zodiac Heads (Gold), 2010, Ai Weiwei, Chinese, b. 1957, bronze with gold plating and wood bases
Dropping a Han Dynasty Urn, 1995, Ai Weiwei, Chinese, b. 1957, black and white photographs (triptych), each: 58 x 48 in.

According to the artist, a lot has shifted since the beginning of his career. “Today’s art, across the globe—or at least in most Western contexts—forms an integral part of what is often termed the ‘new world order,’” he said. “This phenomenon reveals itself through several defining traits, including finance, capital, and industrial wealth, as well as the discourses and languages they shape and command. From the realm of education to the conduits of communication and the platforms of performance, every facet is imbued with the pervasive influence of money and power.”

“If every individual can make effort to act on [their] own belief, then the change will happen,” said Ai. Turns out, it’s the right time for an exhibition that questions power and criticizes authority, calling them out for their greed and wrongdoings. If there’s anything an artist in Trump’s America should do, it’s follow Ai Weiwei’s lead.   

“Art and the artist, in the challenges we face today, continue to grapple with the same fundamental struggle: the tension between individual self-awareness and power,” said Ai. “At times, relatively speaking, this struggle is not as visibly pronounced. Yet in an era where power is highly concentrated, this contradiction only grows more intense.”

Installation view of Ai, Rebel: The Art & Activism of Ai Weiwei at Seattle Art Museum, 2025
Installation view of “Ai, Rebel: The Art & Activism of Ai Weiwei” at Seattle Art Museum. Photo: Natali Wiseman